{"id":12984,"date":"2021-03-25T10:00:46","date_gmt":"2021-03-25T10:00:46","guid":{"rendered":"https:\/\/himalayaninstitute.org\/online\/discovering-our-inner-teacher-through-vairagya\/"},"modified":"2022-10-05T23:40:44","modified_gmt":"2022-10-05T23:40:44","slug":"discovering-our-inner-teacher-through-vairagya","status":"publish","type":"post","link":"https:\/\/himalayaninstitute.org\/online\/discovering-our-inner-teacher-through-vairagya\/","title":{"rendered":"Discovering Our Inner Teacher Through Vairagya"},"content":{"rendered":"<div class=\"hio-blog-quote\"><p>The only way to hold the infinite is to expand and grow\u2014to create the space to hold this awareness.<\/p><cite>\u2014Ishan Tigunait<\/cite><\/div>\n\n\n\n<p>In part two of The Inner Teacher series, we learned that <em>abhyasa<\/em> (practice) is the first step to discovering the inner teacher\u2014our boundless inner wisdom. Here, Ishan Tigunait explains how the practice of active <em>vairagya<\/em> (non-attachment) brings us closer to this goal. Follow along to expand your understanding of vairagya and its role in helping us know and experience the teacher within.<\/p>\n\n\n<figure class=\"wp-block-audio hio-blog-download-link__audio\"><audio controls src=\"https:\/\/wisdom-library.s3.us-east-2.amazonaws.com\/2021_WL_IT_Discovering+Our+Inner+Teacher+Through+Vairagya.mp3\"><\/audio><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>In part two of The Inner Teacher series, we learned that abhyasa (practice) is the first step to discovering the inner teacher\u2014our boundless inner wisdom.&hellip;<\/p>\n","protected":false},"author":115,"featured_media":12983,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"video","meta":{"_acf_changed":false,"pmpro_default_level":0,"footnotes":""},"categories":[149,162],"tags":[],"acf":[],"featured_image_urls":{"full":["https:\/\/hio.himalayaninstitute.org\/online\/wp-content\/uploads\/2022\/06\/03163111\/Discovering-Our-Inner-Teacher-Through-Vairagya-Lead.jpg",880,514,false],"thumbnail":["https:\/\/hio.himalayaninstitute.org\/online\/wp-content\/uploads\/2022\/06\/03163111\/Discovering-Our-Inner-Teacher-Through-Vairagya-Lead-150x150.jpg",150,150,true],"medium":["https:\/\/hio.himalayaninstitute.org\/online\/wp-content\/uploads\/2022\/06\/03163111\/Discovering-Our-Inner-Teacher-Through-Vairagya-Lead-300x175.jpg",300,175,true],"medium_large":["https:\/\/hio.himalayaninstitute.org\/online\/wp-content\/uploads\/2022\/06\/03163111\/Discovering-Our-Inner-Teacher-Through-Vairagya-Lead-768x449.jpg",640,374,true],"large":["https:\/\/hio.himalayaninstitute.org\/online\/wp-content\/uploads\/2022\/06\/03163111\/Discovering-Our-Inner-Teacher-Through-Vairagya-Lead.jpg",640,374,false]},"post_excerpt_stackable":"<p>The only way to hold the infinite is to expand and grow\u2014to create the space to hold this awareness.\u2014Ishan Tigunait In part two of The Inner Teacher series, we learned that abhyasa (practice) is the first step to discovering the inner teacher\u2014our boundless inner wisdom. Here, Ishan Tigunait explains how the practice of active vairagya (non-attachment) brings us closer to this goal. Follow along to expand your understanding of vairagya and its role in helping us know and experience the teacher within.<\/p>\n","category_list":"<a href=\"https:\/\/himalayaninstitute.org\/online\/yoga\/\" rel=\"category tag\">Yoga<\/a>, <a href=\"https:\/\/himalayaninstitute.org\/online\/yoga\/yoga-general\/\" rel=\"category tag\">Yoga (General)<\/a>","author_info":{"name":"Ishan","url":"https:\/\/himalayaninstitute.org\/online\/author\/ishan-7505343\/"},"comments_num":"0 comments","_links":{"self":[{"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/posts\/12984"}],"collection":[{"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/users\/115"}],"replies":[{"embeddable":true,"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/comments?post=12984"}],"version-history":[{"count":0,"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/posts\/12984\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/media\/12983"}],"wp:attachment":[{"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/media?parent=12984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/categories?post=12984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/himalayaninstitute.org\/online\/wp-json\/wp\/v2\/tags?post=12984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}